Scripture tells us that the last days are characterized by deception on a global scale. But Jesus and the apostles didn’t primarily warn us about deception that would come from the world. The main thing they were concerned about was the deception that would assault Christians from inside the church.  And any serious student of Scripture will quickly conclude that our modern church is filled with messages that match the description of these lies which the apostles spoke of. Part six of our current series, World of Lies, discusses why Christians must have discernment in order to overcome the deception seeking to cripple their faith. If you would like more information about Steve Gallagher’s book, Walking in Truth in a World of Lies, visit www.aworldoflies.org . And, if you’d like to learn more about Glenn and Jessie Meldrum’s ministry, In His Presence Ministries, visit www.ihpministry.com . You can also check out Glenn’s podcast, The Radical Truth Podcast, wherever you get your podcasts.

Jesus  said that the devil has been a, “murderer from the beginning and does not  stand in the truth, because there is no truth in him. When he lies, he speaks  out of his own character, for he is a liar and the father of lies.” When you consider that the devil once shared in the riches of God’s goodness and love, this statement reveals the depths to which he fell. He knew first-hand the   spiritual riches and beauty that even the sincerest believers have only tasted. Yet, he abandoned the truth and was cast down from heaven. Since that   rebellion, Satan has spent 6,000 years reveling in lies. Everywhere he goes, he brings with him a powerful spiritual atmosphere of deception. And in order to disentangle ourselves from this atmosphere, we must see why deception is the prevailing characteristic of our day. Today we expose the strategies and character of the father of lies.

In the  history of the Church, there have been times when she was far from the shining, burning lamp that she ought to be. Times when the fire of her devotion was so suffocated by a gospel of lies that it was little more than a smoking ember fighting for life in the midst of an icy spirit of ritualism, worldliness and compromise. What a contrast, then, were the powerful revivals of the First and Second Great Awakenings, the Welsh revival and the Hebrides awakening. The Holy Spirit of God would invade our world, bringing gut-wrenching repentance to men and women, sweeping drunkards and prostitutes, liars and thieves, hypocrites and backsliders out of the darkness and into the brilliant light of Truth.

Glenn and Jessie Meldrum were saved during such a revival, the Jesus Movement of the 60s and 70s. Since   then, Glenn has preached around the country as an evangelist and pastor of several churches and Jessie has counseled and discipled many women. Both of them have seen firsthand the power of God’s Spirit in those who have truly taken up their cross to follow Jesus. But they have also watched in deep pain as this gospel of lies has once again slowly seeped into the church. They’re here with me in the studio because I want them to share their perspective on how this change took place. (From #402 - World of Lies: A Gospel of Lies)

So you guys are both saved in The Jesus Movement that took place in the '60s and '70s and I would guess that a lot of the people who are listening to our program at least are familiar with the name "Jesus Movement," but probably not familiar with the details. So I was hoping that you could start off by explaining what it was like to be in that revival, personally; what was it that made it so powerful a movement of God in our century?

Glenn: Well it was a real revival. I remember it sweeping through my high school and a lot of people getting saved. A lot of drug dealers and drug users got saved. The first time I went to this Jesus Freak church—I had just gotten save the day before in a park where I was partying—I went there, and I was raised Catholic, and I never felt anything like it. I couldn't have told you what it was, I couldn't have explained it, but He was there so real so powerful. It was a time where the presence of God was very real, very tangible, very powerful; In that church, I don't remember a service, for many years, where there wasn't somebody saved. I mean it was just normal Christianity for people to be saved —many times a lot of people saved. People would feel it driving by; they would be drawn to it and many times they would just turn around and come in when they see all the cars that were there. It was open from early morning till—sometimes we had to kick the people out—at one or 2 in the morning. Then be open again at 7 o'clock with young people just hanging out... Down the road from the church was a middle school and in one week over 100 kids got saved and what happened was the Spirit of God began moving in that school and kids on their own or in twos would walk—leave school walk down and come to get saved. So it was just a powerful move that was there.  

Jessie: Being from a godless home, I never heard the gospel before and at 16 there was such an emptiness in me. But in my high school there were the Jesus freaks and most of them went to this church and when I saw them and would watch them, I just hungered for whatever it was that they had. They found something to fill that emptiness, and they were so filled with joy all the time, bubbling over in them. It was a lot of the people out of the hippie movement: drug dealers, drug users—these people were changed, I mean... they stopped the drugs, they stopped the drinking, you know— it was from darkness into light. So it got the attention of those like me that were looking for something, and we all knew—those of us who were watching the Jesus Freaks—we knew they went to this church, and I wanted to go so bad and the Lord new, and He just opened the door for me to go. I went to a Friday night youth service, and it was powerful, I never experienced anything like that. So it was the 1st time I heard the Gospel and I knew "this is it, this is what I've been missing." I went forward, came to Christ and have served Him since.

Yeah what you were just saying, that there was a real change in people, is one of the things that is really lacking in the church culture today. Pastor Steve in his interviews was looking at the decline of moral integrity and character across the board in American culture over the last 150 years, and especially since the '60s. What would you attribute the moral decline in the church to?

Glenn: Well that's a huge subject so it's not like you can say one thing for sure. I think we have a point of reference that we can look at with the 7 churches in the Book of Revelation in chapters 2 and 3. If you look at the 5 churches that the Lord rebuked, those are going to be dynamics that were in those churches that had caused the churches to sin and not live like they should. I think you could see all those prevalent today; I think the 7 churches all have expressions in individuals and then in the personalities of churches as well. You know with Ephesus; their problem was that they had forsaken their first love. They were busy, they had all kinds of activity, they had ministry, but they had fallen into dead religion and away from the relationship. Then you have other ones that are there that fell into sexual sins, and they let false prophets in. And then the last one in the list is Laodicea that just grew lukewarm. I would think that they're all tied back into the problem of Ephesus: forsaking your first love; when we love Jesus we're not going to be in sexual sins, we're not going to be lukewarm, we're not going to be in dead religion. There are so many dynamics that brought this about. Jesus said, "because wickedness will abound the love of many will grow cold." So what is it about "wickedness would abound" that would cause people to forsake their first love? And I think that's where it comes down to the things in Steve's book that he brings out: the sensuality, the business of life, the lies that are everywhere: news to schools to science and so on—all these lies that have permeated our culture that, ultimately, because wickedness does abound through that, it has affected the church. Rather than the church affecting the culture, we've allowed the culture to affect the church. So there's been this compromise, this lukewarmness, this forsaking of our first love, because there is so much business, so much activity and so much sensuality that people have not kept their heart and mind fixed on Christ.

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Jessie: When I see the decline of the church, I think people stopped understanding the necessity of prayer. E.M. Bounds explains conversion as "God taking a prayerless man and making him into a praying man." It's what should happen when we come into the kingdom: we become a people a prayer. It's one of the things that Jesus addressed that “my house is not a house of prayer anymore.” So it's like houses of prayer had become everything but. So I think the decline started when people thought prayer was optional. There is no way the church can be salt and light and hold back the darkness if it's not a praying church.

If someone in the Bible Belt say, who's totally a nonbeliever, but someone in the Bible Belt looks at the church—they would probably think that it's thriving because they would see churches on every corner; they see celebrity pastors; they see Christian bookstores and Christian radio stations. So it seems like there's all this activity; it seems like there's all this health, but it's a subculture—it's not true Christianity—it's just a subculture of people that have grown up around the church and one of the things that comes along with that subculture are pastors and teachers who are preaching and teaching a totally false message. If you were to talk to like a young believer who is just brand new, and you were going to warn them about false teachers what would you tell them to be looking for?

Jessie: I would warn believers to be careful of pragmatism—the whole idea that "something is big so it must be God." That is a very deceptive thought that people are drawn to something just because it's big, because there's a lot of activity. The question that every believer should ask in any church is, first of all, "is God here?" I mean "is God putting his stamp of approval on this? Is the word faithfully preached from the pulpit? Is that the Spirit of God there?" We should be able to sense the Holy Spirit in a place where He is and not be deceived by all the activity. Look at the lives of the leadership; are they are they living set apart for God? Do they have true life in God? There's just some much of the world that's in the church, and people need discernment.

Glenn: I guess I'd be firstly telling them to look for the Word of God. You know get themselves immersed in the Word of God. The only way we're going to know what lies are is we have to know what the truth is. So they need to know the Word and they need to understand it and not be defined by the cultural Christianity of today that sounds plausible and can use scriptures, but takes them out of context. Then as what Jesse was referring to: a life of prayer. The ability to truly discern what is true and false is going to be because of the relationship we have with Christ. Apart from that, we are not going to know. We can even have a list of false teachings, but if we don't have that right fellowship with Jesus, then we're not going to have the ability to really understand it or to stand against it.

I was sitting down with a pastor at a donut shop having coffee with him and talking. He was running a little bit late, and I saw a couple of Mormons and I knew they were Mormons and so it was only a little bit before they came over and were trying to talk with me. The problem is that even in Mormonism, they have changed their language, where they talk so Christian, but all their words have different meanings. Well that's what's happening in the compromised church: they say the same words, but they have different meanings with it. So if we don't know the Word of God, then we're not going to be able to understand the truth. So we have to go beyond the words that people are saying and understand what are they really meaning by that? So when one preacher says "grace," what does he mean by that? If we don't understand the word, then we're not going to comprehend that.

This book, "Walking in Truth in a World of Lies," obviously a huge bulk of the book is explaining the deceptions that are in the world, the deceptions that are in the church. And you've gone out to hundreds, thousands of churches in your over 20 years of evangelistic ministry, right? Have you found that in every church there are some people who are hungry for truth?

Glenn: According to the pastor and the message and the spiritual life of the church is going to be the percentage of people that are really saved. Every church is going to have the problem of some hypocrites and people that aren’t walking right and so it is going to be in the absolute best churches that are out there. But the percentage is going to be much smaller and when the gospel's not preached there, then the percentage of those who are real followers of Jesus going to get really small or nonexistent. We have seen over the years people that have had a hunger and, just like with the 7 churches I referred to, you could go to that individual church and you could almost pick out some of the people there. But there's going to be the Church of Philadelphia and Sardis, the ones who were praised. They're going to be there as well. So you can have these people that have a desire for God, a passion for Him and some that are just going along for the ride.

Jessie: Yes I think that there are, especially in the churches we minister in, people who are hungry for God and they're doing, scripturally, what they need to do to seek Him and find Him wholeheartedly. But one of the things that's very sad that we've seen is churches where, maybe there's a couple there, that kind of latched on to us and kept in touch over the years and the pastor would like not have us back after one or 2 times, but this couple would continue to correspond with us. And we could see, because of the number of years we've done this, we could see over time how they were dying… As the church declines because the pastor is lowering the standard, is just watering it down... you can't stay in an environment like that and not be affected by it. We know many people over the years that said, "well you know I know this church it's not really... they're not preaching a true gospel, but we're going to hang in there and hopefully we can be an influence," but they don't understand that year after year under this, you are going to die. So people have to be very careful.

Do you think that another revival is coming to America?

Jessie: On one side I don't see hope for a national awakening, but I do believe He's still a God of revival. As long as there's still grace, as long as mercy is still working, then perhaps He will pour out on communities and towns and little pockets where people are crying out, are seeking for a move of God. I can't stop praying for revival. It was what I was saved in and when you come into the kingdom that way, it's like you're always looking for it again; you're always crying out to the Lord because it's the only way multitudes will be able to come in. Those who are in the world that have no understanding of the gospel, it takes something like God stepping down, God doing a work in the land.

Glenn: I want to believe that there is. I'm very afraid... something is getting into America that is deeper and more sinister than people understand. I wrote an article and actually preached on it: called “Unredeemable.” And the whole premise of the article is showing that cultures can come to a place where they're unredeemable, so you have that in the days of Noah. The culture became unredeemable: all that was left was judgement. You have that with Sodom and Gomorrah and the 10 cities of the plain—they were unredeemable. You have the Amalekites in the days of Saul. You even have Israel itself, the northern kingdom of Israel was totally destroyed, and the southern kingdom was taken into captivity 150 years later, though they were able to come back. You have then even in the days of Jesus or after Jesus and 70 A.D. when the Roman general Titus came in, who eventually became emperor of Rome, he came and destroyed Jerusalem killing over a 1,000,000 Jews in the midst of it all. Jesus had warned, he said, "you did not know the day of God's coming to you," when He prophesied judgment upon them. So culture can become so evil that even a revival will not correct it and all that's left, then, is judgement. Where a culture comes; where it crosses that line, I can't say, but there are things that are going on in our culture that are so deep-rooted that are so deep-rooted within the church that I think becomes a major hindrance to a move of God, because now if people are going to repent it's not just having to change a little bit of their life, it's this total revolution, changing everything that they have and do the culture of their own life. So it's getting harder and harder for revival. In the decline of the church that's where you have hope for revival but—I don't know. Tozer ended up saying, and this would have been 70 years ago... 65 years ago, he says “if we have a revival of the type of Christianity we have today, it will take us 100 years to recover from it." And that's the problem, we don't need a revival of modern Christianity. If we have revival, we need a revival of Biblical Christianity, of New Testament Christianity; where it is a revolution, a spiritual revolution that grabs hold of people and transforms their life and then they live it out till the day they die.

Our desires shape us and dictate our decisions, and one of the strongest desires inside every human is the desire for knowledge. The 21st century has given us an unprecedented ability to indulge this hunger, to the point that we have access to an almost limitless amount of information. On the surface, this abundance of information seems to make limitless progress attainable for us. But it also comes with a price, especially since most of it comes from a world of lies. Today we tackle three areas that cater to this deception: mass media, the internet, and pornography.

Scripture tells us that the last days are characterized by deception on a global scale. But Jesus and the apostles didn’t primarily warn us about deception that would come from the world. The main thing they were concerned about was the deception that would assault Christians from inside the church. And any serious student of Scripture will quickly conclude that our modern church is filled with messages that match the description of these lies which the apostles spoke of. Part six of our current series, World of Lies, discusses why Christians must have discernment in order to overcome the deception seeking to cripple their faith.

America has often been called the greatest nation on earth, founded on the belief that life, liberty and the pursuit of happiness are God-given rights for all. But what has been the outcome and the fruit of such noble-sounding ideals? Today you many believe things like, "I deserve everything I want;" "my version of the truth is obviously right;" "the government exists to serve me;" "no one can judge me." How could the ideals of our founding devolve into such selfishness and pride? In this episode, we discuss how the lies of the academic, business, and political realms have helped form us into The United States of Deception.

Our desires shape us and dictate our decisions, and one of the strongest  desires inside every human is the desire for knowledge. The 21st century has given us an unprecedented ability to indulge this hunger, to  the point that we have access to an almost limitless amount of information.

On the surface, this abundance of information seems to make  limitless progress attainable for us. But it also comes with a price,  especially since most of it comes from a world of lies. Today we tackle  three areas that cater to this deception: mass media, the internet, and pornography.

In this interview with long-time Residential Program counselor, Ken Larkin, we discuss the hopelessness that often grips sex addicts. Hopelessness can lead to self-pity and despair, which will prevent us from finding victory over sexual sin and create a barrier between us and God.

Ken, as we continue to sketch out the profile of a typical sexual addict in the church, we've come to this idea of just feeling hopeless. I know a lot of people are there, and I wanted to start by playing for you the description Pastor Steve gave of this particular characteristic:

“Living in spiritual defeat over a prolonged period of time causes the man to waffle back and forth between an inflated sense of his own spirituality and a feeling of overwhelming hopelessness. Part of the problem is that for years he has run to books, seminars and support group meetings in the hope that he can overcome his problems with a minimal amount of effort. His dilemma has been exacerbated because he has gotten his hopes up many times over the years by the exaggerated claims of people offering help. ‘Read this book it's powerful;’ ‘this seminar will change your life!’ He dutifully reads those books and attends those seminars but finds that nothing is changed. Each promising situation that doesn't bring victory leaves him more cynical. After a while he even becomes skeptical about the promises held out by Scripture.”

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Ken, Pastor Steve mentioned that people tried different kinds of things unsuccessfully to find freedom oftentimes. What kinds of things have you known for people to try in order to get free from sexual sin?

Really the full gamut; I mean first of all just sheer willpower—just trying hard enough. And then as pastor Steve mentioned self-help books, materials, conferences, seminars, support groups, accountability; different types of therapists and counselors; psychoanalysis: going to see a psychiatrist or psychologist.

Internet filters will be another one: “if I can just put a filter on the device that will help me.” Even getting rid of a phone or a computer or a laptop. And even going the spiritual route: praying more, getting more into the Bible; some guys have even fasted for extended periods hoping to get free through those efforts.

When Christians aren't seeing change and they feel this hopelessness because of their failure, I'm wondering what's really the root of that because I think, maybe, some people are hopeless because they know they failed God, whereas other people it's more because they feel like God failed them.

So, first, how common would you say it is for addicts to feel hopeless in the sense that they have this intense guilt about their failure that's constantly plaguing them?

It's very common and as a matter of fact the reason why it's there is because they have a real, objective guilt. They are living a lifestyle of sin, so they are guilty before a holy God; their conscience and the Word of God testifies to this fact. Their lifestyle does not line up with the truth that they know to be true from God's Word.

Yeah, I imagine it would be very easy to get into that place, but you've observed this quite a lot. What other dynamics would you say kind of feed into that mentality and reinforce that guilt getting so strong in someone's life?

Well, we're talking about hopelessness, so it's not just guilt—the fact that I'm guilty—but it's like this nagging thing that says “I'm never going to be out from under this guilt,” and of course when you're living in habitual sin, you're focusing on yourself and what you want, your desires. So they're caught up in their own little world and are stuck on themselves instead of turning to God. And with that the enemy of our souls, the devil, will try to feed on that and actually lead someone into condemnation, that there's no way out of that guilt. And then instead of turning to God, they turn to despair and hopelessness.

When you're talking about this whole topic of guilt, we all would say that's a good thing—someone ought to feel some degree of guilt about what they've done—but it seems like you're saying it can actually overwhelm someone to the point where they're paralyzed.

Yeah that's correct.

You touched at the end there about people feeling almost under accusation from the enemy. I have talked to people like that; people who really struggle with this dark spiritual mindset. They are doubting that God loves them; they even might be having blasphemous thoughts about God and really feeling bad about that. Where does that kind of thing come from?

Well it's definitely from the enemy. You can't rule out the person's own sinful nature: the flesh. If you're living in sin and God's telling you that you need to live differently, and you're rebelling, it is going to be natural to have antagonistic thoughts against God that might escalate into blasphemous thoughts, accusing God or cursing God. But ultimately, I believe it's the enemy. And the enemy would do anything he can to keep someone from God and from really knowing the freedom that's found in Christ.

All right then let's flip it around maybe and talk about the other type of person. Tell us maybe about the kind of guy that you counsel regarding sexual sin who feels more like God's the one that has failed them. If they're in that place, why do they feel that way and where does that end if they keep going down that path?

Well what they typically will say is "I've cried out to God, I've prayed, I've done all the right things, yet God still hasn't come through for me"; they blame God that they're still in their addiction. Now of course this could also be an excuse that they really haven't come to the place where they want to be free from their sin because they still love their sin and God is really just a scapegoat: "well God hasn't delivered me," but all along their still holding onto their sin. This mindset could be an excuse that will lead to staying in your sin. You're not repenting, you're not changing, you're actually staying in your sin and eventually, maybe, deluding yourself to think it's OK.

The other reaction if you're blaming God is, obviously, you can become angry with God, bitter toward God, even hating God or turning away from God because you've tried to turn to him and he didn't come through for you, so what other recourse do you have? "God isn't helping me, I'm going to find help somewhere else." Some men just give up and go over to their sin and live a lifestyle of perpetual sin.

You're describing a lot of different mindsets and a lot of different places that people come to but the same result: this hopelessness that comes over them for a variety of different reasons. Now I know that Pastor Steve also mentioned that, for these kinds of Christians, they'll often end up even doubting the scripture and all the promises that are there about change. We know that's wrong, but why would you say someone who claims to be a Christian could get to that place where they're convinced that the answers of scripture are just not going to work for them?

I would say a lot of it has to do with guys that have been professing to know Christ, saying they're Christians, but they've been in sin for so many years that an unbelief has settled into their hearts. A lot of them have, on some level, tried to hold on to the promises of God's Word; maybe memorized scripture, quoted scripture and stood upon it, yet they're still bound to their sin. And the reason they're bound is because they're trying to deal with the symptoms and have never really dealt with the roots.

And, ultimately, we find these guys have never really surrendered their lives to God, and they're trying to be free from their sin without really allowing God to do that work in their lives. The reason why that unbelief is there is because they've been really trying to do things themselves, and that lends itself to failure because you're not going to save yourself. I mean it's impossible for someone to free themselves from their sin.

OK so you're saying there's been something missing in their spiritual journey even if they've tried different, important steps like seeking God to a degree. Do you think they see that? Do some of them sense there's something still missing or oftentimes not?

A lot of them do but a lot of them don't. And they've been stuck for so many years and they've been living in this darkness (because you can't live in habitual sin and not at some level be in darkness) and they don't see a way out. Some of them have gone to the point where they don't really even see that they have much of a problem; they've minimized it to the point where it's one small, little problem, when actually their whole lives are in disarray.

You know it's interesting—we're kind of going on a tangent here—but, what you're saying is on the one hand they're hopeless because they feel like this is overwhelming their life, but at this very same time, you're having to deal with the fact that they're missing the rest of their life and thinking that this is the only issue that they have. How do you account for that paradox in their thinking?

There's a lot of different factors. One of them is they may not really understand what true Christianity is, and what God is really calling them to, and they've never really had that deep heart change where their whole life has been turned over to the Lord where they've experienced true repentance, true brokenness for their sin, and God has been able to revamp their life from the inside out. So all they've been doing is what our culture basically teaches us: to deal with the symptoms. And they've never dealt with the fundamental roots of their sin, which is their own pride and selfishness.

Well I know we can't get too far into this topic, but I did at least want to touch on the area of psychology since I'm sure a lot of guys come to you who are holding on to various psychological concepts. For you, where does psychological thinking fit into this topic of hopelessness.

Well, I would say psychology, as well as the other means people have used to seek freedom, actually foster hopelessness. The reason why I say that is psychology tends to promote a victim mentality—number one—"it's someone else's fault," or "you're a victim of your environment, other people." And the other thing is "once an addict, always an addict."

They may be great at identifying problems in telling you what's wrong with you, but they never deal with the root issues, and they don't offer any true solutions for lasting change. There's no hope, there's no way out; "once a sexual addict always a sexual addict." And that fosters extreme hopelessness in the end.

Any other things you want to touch on that you have found contribute to this hopelessness? Things you would point out to leaders who are listening and need to be looking for the problems that are in those they counsel.

Well one of the interesting things I've found is a lot of guys that seem to be the model example of a good Christian—have given themselves to ministry, are involved in all types of activities in church, and it seems like they're doing great spiritually—have a secret double life and they're living in sin. They justify their sin and think they're going to overcome their sin if they just throw themselves into ministry or maybe into work, but freedom still eludes them.

We must know what the truth is if we are going to be able to avoid drowning in deception. A great portion of our culture believes that there there is no such thing as absolute truth--so we can't turn there. But could it be that turning to the American Church to find the truth is potentially just as dangerous as turning to the world? In part three of our series, World of Lies, we ask the tough question, “Is what much of the church culture sees as truth actually just more deception?”

America has often been called the greatest nation on earth, founded on the belief that life, liberty and the pursuit of happiness are God-given rights for all. But what has been the outcome and the fruit of such noble-sounding ideals?

Today you may believe things like "I deserve  everything I want;" "my version of the truth is obviously right;" "the government exists to serve me;" "no one can judge me." How could the  ideals of our founding devolve into such selfishness and pride? In this interview, we discuss how the lies of the academic, business, and political realms have helped form us into The United States of Deception.

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One of the resounding messages sent forth from the pulpit of Pure Life Ministries is that there is a huge difference between speaking and acting like the Christian culture and having a real encounter with God. In other words there is religion, and then there is reality. Many professing Christians in America are content to look at their outward performance without examining their hearts. In this segment, Pastor Steve Gallagher exhorts the men in our residential program to seek after a real Christian life. (From #396 - Hypocrites Go To Church Too)

Jordan got up and shared about those two buildings: one built on sand and one built on a rock. The way it was coming to me in my mind is the different elements of Christianity: the church, worship, the word of God, Prayer—those kinds of things—and how you can have all those elements in place, and have one guy whose life is built on the rock and he has one experience with those things; but you have someone whose life is built on the sand—they might be sitting right next to each other in church having completely different experiences. So let me just take a look at them real quick.  

First of all, the church. What is the church there for? The building that you go to every Sunday, why is it there? You know it's kind of a replica of the temple situation in Jerusalem way back in the day. The temple was there because it was a place where the presence of God dwelt. OK, now we know that a building doesn't have the presence of God in that sense, but believers do and so believers come together. When you go to a church you should be going there not to just perform your religious duty for the week—just to put in your time and get your "Get Out Of Jail Free card.” You make your appearance, but you can't wait to get out of there and get home. If that's your attitude either something is terribly wrong in your life—well that's for sure anyway—but maybe something's terribly wrong in the church you're at. Because the presence of God should be there and if it's not, you're at the wrong place. And when you go home... Many of you are going to leave this place walking with the Lord, and you get home, you're going to find that church isn't like you remembered it. You know back when you were back-slidden it all looked really spiritual, but when you come home walking with God that church better be on fire or you're going to be really disappointed. Believe me I've heard many many many stories of that down through the years, or staff members who just go home for vacation and go to their old church and they come back—wow— just in shock. Make sure you're in a Godly church.

The Word of God. When you open the Bible... If you approach it with the typical, academic, mental, head-knowledge mindset that's out there so commonly now, you're not going to walk away with anything. The Word of God is there for a purpose; it's for you to meet with the Lord, not to just fill your head with more information—you don't need more information, you need an encounter with God. And so your approach to the Word—this is on you now and I can't blame the pastor, we're talking about you and the Bible. First of all you've got to have it, you've got to spend time in it—but you approach it saying, "Lord speak to me, speak to me, Lord. Speak for your servant listens."  

Prayer. Don't just go in with your laundry list of all the things that you want so your life can be better. "Oh yeah and save," you know "my brother and sister my wife," or whoever—no, you go to talk to the Lord to really communicate with someone; He's a person, He's there! You know, you're going to be in a transition, hopefully, while you're here: transitioning from religion into a relationship with a person. That person is Jesus Christ, the most awesome person who has ever lived on this earth by far.  

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And just one more quick thing. I was thinking... There's the Broad Way: living for this world, yet claiming to represent Jesus Christ—that's the Broad Way. I would like to think that at Pure Life Ministries, we're pretty much on the Narrow Way here. It certainly is our heart to be that. But there was one—only one who ever did it and that was a razor thin line of perfection. Only Jesus did that. Only Jesus. No one else ever has. Only Jesus Christ. I mean you talk about narrow... We're talking perfection His whole life. What a savior!  

Lord, I just love you this morning I praise your name. You are worthy, Lord, you are worthy of our praise and our worship. We want to be in relationship with you, Lord. It's not about religion it's not about going to church, it's about meeting what with the King, the only one who is worthy. And we worship you and praise your name this morning, Lord. And I just pray that as Nate comes up, Lord that you will just anoint your word. And Holy Spirit, magnify Jesus Christ this morning. Magnify him, Lord, not just that we learn some more stuff, but there would be something that would be imparted into our souls and into our spirits that we can walk away from here feeling like we have met with the Lord. It's you that can do that, Lord and we're asking you, regardless of whatever the sermon is, Lord, we're asking you to please, Holy Spirit, please magnify Jesus in our hearts in such a way that when we leave it stays with us—a sight of the lowly King. In Jesus' name we pray, amen.

The biblical writers characterized the last days as deception on a massive scale, a global assault on truth that would deceive not only the unbelieving world, but multitudes inside the four walls of the Church. And it seems clear that we are now living in the very last of those days they spoke of. If that’s true, then there is one thing we know for sure.

We are being lied to every day, all day, in many different ways. Today we look at the truth about deception: what it is, how it works, and why people are deceived.